2 Samuel 21:2

Authorized King James Version

And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)

Word-by-Word Analysis
#1
וַיִּקְרָ֥א
called
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
#2
הַמֶּ֛לֶךְ
And the king
a king
#3
וְהַגִּבְעֹנִ֞ים
the Gibeonites
a gibonite, or inhabitant of gibon
#4
וַיֹּ֣אמֶר
and said
to say (used with great latitude)
#5
אֲלֵיהֶ֑ם
near, with or among; often in general, to
#6
וְהַגִּבְעֹנִ֞ים
the Gibeonites
a gibonite, or inhabitant of gibon
#7
לֹ֣א
not (the simple or abs. negation); by implication, no; often used with other particles
#8
לִבְנֵֽי
and the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#9
יִשְׂרָאֵ֖ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#10
הֵ֗מָּה
they (only used when emphatic)
#11
כִּ֚י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#12
אִם
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
#13
מִיֶּ֣תֶר
but of the remnant
properly, an overhanging, i.e., (by implication) a small rope (as hanging free)
#14
הָֽאֱמֹרִ֔י
of the Amorites
an emorite, one of the canaanitish tribes
#15
לִבְנֵֽי
and the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#16
יִשְׂרָאֵ֖ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#17
נִשְׁבְּע֣וּ
had sworn
to seven oneself, i.e., swear (as if by repeating a declaration seven times)
#18
לָהֶ֔ם
they (only used when emphatic)
#19
וַיְבַקֵּ֤שׁ
sought
to search out (by any method, specifically in worship or prayer); by implication, to strive after
#20
שָׁאוּל֙
unto them and Saul
shaul, the name of an edomite and two israelites
#21
לְהַכֹּתָ֔ם
to slay
to strike (lightly or severely, literally or figuratively)
#22
בְּקַנֹּאת֥וֹ
them in his zeal
to be (causatively, make) zealous, i.e., (in a bad sense) jealous or envious
#23
לִבְנֵֽי
and the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#24
יִשְׂרָאֵ֖ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#25
וִֽיהוּדָֽה׃
and Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

Analysis

This verse develops the salvation theme central to 2 Samuel. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 2 Samuel Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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